Restorative Justice Process in Case Law

In a pivotal decision in the case of Garrett v Williams, Justice Brian Preston, Chief Judge of the Land & Environment Court, recommended a unique conflict resolution process to help deliver a deeper resolution in a case involving environmental offences committed by a mining company on an Aboriginal place, including destroying Aboriginal objects. In the course of the hearing — and with the consent of the prosecution and the defence — a restorative justice or TJA conference1 was held prior to sentencing. A landmark agreement was reached between the affected Aboriginal people and the mining company, in addition to the sentence imposed by the court.

There were two offences in this case. The first involved Craig Williams instructing contractors to undertake earthworks for the construction of a railway siding on his mining lease. His company had recently lost access to a siding used to load material from the mine for transport to South Australia. The site where the new siding was to be located had previously been the subject of an archaeological survey. The survey identified Aboriginal objects at the site and indicated that, for any work to be undertaken, Craig Williams would firstly need to obtain the consent of the Director-General of National Parks and Wildlife to destroy, damage or remove Aboriginal objects from the site (under S 90(2) of the National Parks and Wildlife Act 1974). Williams was under considerable financial pressure to resume loading materials for transport and made the decision to proceed with the earthworks and build the railway siding, considering that the process of gaining consent would have taken far too long and been at considerable cost to his business. He instructed the contractor to proceed, having inspected the site himself and been satisfied that the Aboriginal objects would not be harmed. This was clearly not the case.

The second offence on a different area of his mining lease, involved excavating a costean or open trench— a traditional and much used method of exploring for mineral samples in the area. In this case the costean was between 100 to 150 metres long, 1.2 metres deep and about .5 metres wide. The method used by Craig Williams to determine exactly where to excavate in relation to a designated Aboriginal place on his mining lease, was not satisfactory. It resulted in a contractor, using a hydraulic excavator, excavating a costean into the Aboriginal place, with the full knowledge of Craig Williams. Again Williams did not apply for or obtain consent under S 90(2) of the National Parks and Wildlife Act 1974.

In both cases, Williams was aware that he might be causing harm to Aboriginal objects and should have sought consent to work in those areas.

While the inclusion of the restorative justice process in the proceedings was new, it is also noteworthy because it bodes well for those seeking a deeper justice, not always available with even a favourable court ruling. Perhaps the most impressive result was that the defendant, despite being fined by the court, also found the result to be highly satisfying.

In this case, the restorative justice process was initiated by the Chief Judge of the Land & Environment Court after the plea of guilty and before the sentence had been determined.


On 20 May 2005, investigations began into three possible environmental offences in the area known as the Pinnacles, 15 kilometres south of Broken Hill in western NSW.2 The offences involved the possible destruction of Aboriginal artifacts without consent and damage to a designated Aboriginal place. Charges were laid against Craig Williams as the sole director of Pinnacle Mines. The defendant pleaded guilty to all offences.

The Pinnacles comprise three small pointy hills – the North Pinnacle, Middle Pinnacle and the South Pinnacle. These hills and much of the surrounding country are culturally significant to the Wilyakali people and to the Bronze Wing Pigeon story line, central to their dreaming. The Wilyakali Aboriginal people of western NSW have inhabited the area around Broken Hill for tens of thousands of years. Theirs is a long and deep connection with the land and like many other Aboriginal people they have experienced the effects of colonialism and the invasion of European settlers into their country. The importance to the Aboriginal people of the country around the Pinnacles was recognised in 1996 by a declaration that the Pinnacles be an Aboriginal Place protected under the National Parks and Wildlife Act 1974 (NSW).

Maureen O’Donnell, a Wilyakali elder responsible for the stories and the land, is a long term activist, advocate and protector of her country and represented the traditional owners in the matter before the court. In an excerpt from the case transcripts, O’Donnell spoke of the significance of both the stories and the land:

“My knowledge of the Pinnacles came from my teaching by my family and Aboriginal elders. The Pinnacles is tied to the Marnbi Bronze Winged Pigeon story. I was told that the Pigeon flew to the Pinnacles from South Australia where it was wounded; dropping its blood and feathers indicating that there is gold and silver in the area. The Pinnacles area was a large gathering place for Aboriginal people from Broken Hill and surrounding area, including South Australia. Aboriginal people used to camp along the surrounding creeks, trade and dance and feed together at the Pinnacles. The Pinnacles and the whole area surrounding the Pinnacles is a spiritual ground.

Pinnacle Mines has been operating in the area since 1884 and has been owned by the Williams family since 1952, following family involvement with the mine from 1948. Craig Williams had continued a family tradition that started with his grandfather and continues through to today with his wife and son who work with him in the business.

Maureen O’Donnell and Craig Williams were both born and raised in and around the Pinnacles country. Craig is in his late 40s and Maureen, in her late sixties, has been around a bit longer. The two have had little to do with each other, maintaining a respectful distance over the years and had not met until the TJA Conference was convened on 10 November 2006.

Turning conflict into cooperation

Restorative Justice (or TJA) Conferencing is designed to turn conflict into cooperation. The process achieves this transformation by allowing communities caught up in a complex system of relationships and histories to clarify what has happened, understand why events unfolded as they have, appreciate the consequences of the actions and together develop a plan to learn from the events and ensure they are not repeated.

In his judgment, Justice Preston further defines the process:

A restorative justice programme, whether general or case-specifi c, uses restorative processes and seeks to achieve restorative outcomes. A ‘restorative process’ can be defined as ‘any process in which the victim and the offender, and, where appropriate, any other individuals or community members affected by a crime, participate together actively in the resolution of matters arising from the crime, generally with the help of a facilitator’ …

‘restorative outcome’ is an agreement reached as a result of a restorative process. The agreement may include the offender making reparation or restitution.

According to the United Nations Office on Drugs and Crime’s (UNODC) Handbook on Restorative Justice Programmes (2006), in order for a restorative process to achieve its objectives there must be:

(a) an identifiable victim;

(b) voluntary participation by the victim;

(c) an offender who accepts responsibility for his/her criminal behaviour; and

(d) non-coerced participation of the offender.

In this case, there was certainly an identifiable victim, and an offender who had taken responsibility for his behaviour. The court, as reflected in Preston J’s judgment, viewed this as indicative of Williams ‘genuine contrition and remorse’ and ‘desire to make reparation for the harm he [had] caused and intention to ensure that the offences do not reoccur.’6

In deciding how to proceed, Preston J would have considered the possible consequences of taking a more traditional approach against offering this option to the parties. His considerations would have included:

The restorative justice conference offered representatives of the Wilyakali people and Pinnacle Mines an opportunity to meet in a safe, neutral setting and engage in a structured discussion of what had happened. As the facilitator, I ensured that Maureen O’Donnell was able to talk to Craig about the physical, emotional and spiritual importance of the land. It was also an opportunity for Maureen to receive answers to questions about what happened and be directly involved in the development of a plan to ensure the management of the Aboriginal place and the Pinnacles area in general. Bazemore and Umbreit refer to this approach in ‘A Comparison of Four Restorative Conferencing Models’ in the Juvenile Justice Bulletin, February 2001.

Moving toward resolution

At a hearing on 29 September 2006, Preston J offered the parties an opportunity to participate in a restorative justice conference prior to sentencing. This was the first time such a process was offered in criminal proceedings in the Land and Environment Court in NSW. William’s lawyers, Philip Clay and Alice Spizzo, advised that the offer be accepted as an opportunity to explore the possibilities that meeting directly with the traditional owners would present. Stephen Garrett for the prosecution also accepted the offer on behalf of the Department of Environment and Conservation.


The TJA Conference Report was tendered by consent as evidence in the sentencing hearings, and Preston J referred to it in his judgment:

The fact of and the results of the restorative justice intervention can be taken into account in this sentencing process, but the restorative justice intervention is not in itself a substitute for the Court determining the appropriate sentence.

On 27 February 2007, the Land and Environment Court sentenced Williams to pay a total penalty of $1400 and the prosecutor’s costs as agreed or assessed in Garrett v Williams. With any process that attempts to bring together people in conflict so they can acknowledge what has taken place, fully understand the consequences of what has happened and develop a plan for cooperation between the parties, the measure of success is best determined by how well people stick to their agreement.

Since the conference:

Though the literal scars to the sacred land were healed, and acknowledging that some objects were completely destroyed in this particular case, there was still the potential that the metaphorical scars would remain. In cases where the offender and victim are not provided with a safe, structured context to engage directly with one another, potential for more significant resolution often goes untapped. But because Preston J took a risk, a unique result was brought about.

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